Sydsudan: Nyt fredsforsøg kommer fra græsrødderne

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Foto: Kevin Carter/Getty Images
Laurits Holdt

Nabolandene forsøger fortsat at få parterne i Sydsudans borgerkrig til at indgå våbenhvile og begynde reelle forhandlinger. Men samtidig arbejder en række kirkelige og andre lokale organisationer på at skabe fred nedefra.

NAIROBI, 23 June 2014 (IRIN): The northeast African regional Intergovernmental Authority on Development (IGAD) has been working to get the opposing sides in South Sudan to implement multiple ceasefire and peace process commitments to try to end the crisis in South Sudan, but fighting has continued with little progress towards ending the impasse.

Meanwhile, beyond such international efforts, the South Sudanese are trying to organize their own reconciliation conversations, and independent grassroots efforts have sprung up.

In April, church groups and civil society organizations came together to create the National Platform for Peace and Reconciliation (NPPR), an independent body seeking “to form a united platform to work for peace and reconciliation in South Sudan”.

Since its launch, the organization has attempted to reach out to key stakeholders in the mediation process such as the government, opposition and IGAD team in Addis Ababa. They have also worked with local media, and joined forces with other civil society groups.

The platform was formed with the understanding that “the problems confronting the country are urgent, bigger and more complex than any single body can handle,” said Reverend Bernard Suwa, secretary-general of the Committee for National Healing, Peace and Reconciliation (CNHPR), one of three organizations that banded together to form the NPPR. “There was also a realization that the problems of South Sudan must be worked out by the South Sudanese themselves.”

The other two organizations in NPPR are the South Sudan Peace and Reconciliation Commission (SSPRC) and the National Legislative Assembly (South Sudan’s parliament) Specialized Committee on Peace and Reconciliation (SCPR).

“Each [group] brings their own strengths to the platform and their combined mandates, capacities and distinct roles and responsibilities provide the basis for a viable platform through which to promote national peace and reconciliation efforts,” said David Okwier Akway, chairperson of the parliament’s SCPR.

In South Sudan, the churches play a powerful role, and their involvement in a peace platform is crucial. Throughout the decades-long civil war, they were at times the only stable institutions and as such, have legitimacy with many, especially in more remote areas of the country.

During the signing of the 9 May Peace Agreement, Kiir and Machar “initially refused to shake hands during the peace negotiations and it was a bishop who eventually managed to line them up and make them hold hands during a prayer for peace,” said Erik Solheim, chair of the OECD Development Assistance Committee, and former Norwegian minister of environment and international development.

Indeed, at the launch of the NPPR, President Kiir noted that “given the nature and leadership of the institutions we see the potential for them to reach out to a wide range of constituencies, not only in Juba… but also to all counties, bomas and payams of our country.”

Understanding the complexities

While national peace efforts generally have a greater understanding of the complexities of the crisis and therefore focus on more long-term solutions, it is clear that the IGAD-brokered talks are so far falling short.

On 10 June, both leaders recommitted to ending the conflict and creating a transitional government of national unity within 60 days. IGAD warned both sides that member states “will take further collective action to pressure any party who fails to honour its commitments to date” noting that this could happen “through imposition of punitive measures”.

But, a fresh round of talks slated to start on 16 June was postponed after the opposition boycotted the event.

“The problem with the IGAD process for many of us is that it will only lead to an elite solution, unable and unwilling, I fear, to deal with the underlying causes,” said Michael Comerford, adviser to the CNHPR.

NPPR was created on the understanding that there is more to the South Sudan crisis than just a conflict between the two principals, and as such, according to their mandate, they will consult with “a wide set of stakeholders and interest groups” over the coming months.

“The main argument for an inclusive peace process is to prevent potential spoilers from destroying the peace outcomes,” said Nhial Tiitmamer and Abraham Awolich of the Sudd Institute, in a paper in February. They called for civil society, women and youth groups, and community to community initiatives to be included within the peace process in order to get a wide range of perspectives.

It is also unclear how neutral regional governments are. Uganda, Ethiopia, Sudan and Kenya all appear to have taken positions in the conflict, and have strong interests in the outcome of the crisis.

“The crisis has added a new dimension to existing tensions in the region – between Uganda and Sudan on one hand, and Ethiopia and Eritrea on the other,” said Berouk Mesfin, senior researcher at the Institute for Security Studies (ISS) Africa. “Every day the crisis continues, additional pressure is placed on these states that have, for some time now, been locked in a distrustful and suspicious relationship to support one side or the other.

Reconciliation still a long way off

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